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THE HERMIT
A PAST LIFE REGRESSION by Wolfgang
In my work of guiding people on the
spiritual internet, the trance state in
which everything is accessible,
everything being connected, is used
mainly
for repair and troubleshooting.
There is, of course, always the joy of
introducing the incarnated personality
to their High Selves and the joy of
meeting evolved High Selves. The
following description is about is a past
life regression that has influenced me
very deeply. Sometimes I ask
the
High Self for a gift, a past life
that will inspire us and give us a
deeper understanding.
Let me call him Swami Mrdanga. He had
been a Professor of Fine Arts and
History at a great American University
in his worldly life. I asked his
High
Self for a gift - a past life that
would teach and inspire us in this life.
All those skills that had been mastered
in past lives can be revived quite
easily. So I took Swami Mrdanga into the
trance, invoked protection and guided
him into the life that his High Self had
retrieved at our request:
He surfaced in medieval England around
the time of the Vikings. He was a
young hermit, frail and humble. There
was no trace of any traditional
religious training in him, but his
message was that of religion, which
literally means re-linking in Latin.
Swami Mrdanga found himself in an old
abandoned orchard. He was sick and had
come for help. He did not know what to
do. The lady of the orchard, a spirit
being that was in charge of the
garden,
appeared to him, hovering somewhere in
the orchard. She was very beautiful. She
smiled at him, assured him, send him
some love and
showed him which plants to
pick. His gaze would just fall
onto certain plants and they would start
to glow in his vision. After he
had picked his
bundle of herbs the lady
smiled at him again and disappeared.
There was a human village in the area,
but the hermit did not like to stay with
them. He preferred the harmony of
nature to the quarreling and very
limited world of the humans. He went
from an episode of watching the village
from the edge of the forest, hearing
dogs barking and shouting voices,
to the
advent of the Vikings. He described how
the Vikings where partying and raping in
the village for days. And it seemed to
be the lot of village
people to accept
this kind of life.
As Swami Mrdanga described what he saw
in simple sentences, I could see myself
what was happening. There was also a
deep understanding that
came to me. I
had the feeling that I understood
everything the hermit said on a very
deep level.
The hermit preferred nature, he felt
more safe in the forest. He would simply
ask the trees if there was danger and
they would tell him what was
going on.
He was so humble, he felt himself to be
so frail as a human being, and actually
he was right. In the time period where
he lived, a broken
leg or an infection
could mean death. He considered
himself on the bottom of the totem pole,
needing the protection and help of all
the beings
around. For example, he came
to a cave and was afraid, that some
dangerous predators such us a bear or
wolf might be in the cave. So he asked
the big stones at the entrance of the
cave if anyone was in there, and they
would answer him. Everyone, besides
predators, was his friend because
he
sought their friendship. He talked to
the wind, and the wind would tell him
what it had seen. He talked to the
clouds and they too would
communicate
with him, telling him different stories.
Even the starlight would bring him
messages from far away.
What struck me most about this
incarnation, was the utter humility that
the hermit had. This humility was
genuine and realistic at the same time.
It
was something that I could feel. The
hermit knew nothing of himself. All he
knew was what the other beings told him.
But on the other hand he
was family with
all the beings, even the very large ones
like the moon and the sun. It was not
under their dignity to talk to him. Our
hermit was
never alone, he talked to
everything and everybody. His universe
was animated and conscious. He was
family with nature and creation. Our
hermits communications were all
telepathic and he always addressed and
saw the sacred or High Self aspect of
other beings.
This past life was the purest form in
which I have witnessed an understanding
of what Native Americans refer to
as: all my relations. In this
view
we are all relatives, having the
Creator as our common father, and we are
supposed to cooperate and honor each
other. Also my favorite Christian
saint
St. Francis of Assisi comes to mind. He
had realized the sacred connectedness of
all of Gods creation. He was also
famous for his humility.
That is
why he was admitted into the Garden of
Eden or Paradise or the Purelands in
Buddhist terms. Only the innocent and
humble with spiritual
vision are
admitted there. When a Hindu bows before
another being, saying: namas te , he
bows before the High Self aspect, Param
Atma. When
was the last time that you
asked the High Self of a rock for
advice?
Or is it the other way around? Is it
maybe, that by listening to the wind and
the stars we understand our position in
the whole and understand how
insignificant we really are? For
example, in the animanistic world of the
ancient people, mountains have
consciousness and they witness things
over
long periods of time. Tribes coming
and going, cities coming and going,
cultures coming and going. So how
significant is my existence in the eyes
of
a mountain? I am not more than
a fly compared to the mountain and the
mountain is no more than a wave in the
slowly moving ocean of geological
time,
and our planet earth is just a grain of
sand in the sandbox of galaxies that the
Hubbell telescope can scan.
This vision of the life as a hermit has
inspired me more in my personal
experience and outlook on life, than any
preacher could have done. Also
Swami Mrdanga s life changed
drastically. He started to follow his
heart and made great changes in his
life, so that he could life his dreams
more
fully. May he walk with strength,
love and beauty.
e-mail:
heartsongs8@yahoo.com
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